INTRODUCTION . . . . . . . . . . 9
Why The Debate . . . . . . . . . . 9
Why This Book . . . . . . . . . . 11
CHAPTER ONE: Historical Background of Islam . . . . . . . . . . 13
History . . . . . . . . . . 14
Muhammad . . . . . . . . . . 14
The Call . . . . . . . . . . 15
The Hijrah . . . . . . . . . . 17
After Muhammad's Death . . . . . . . . . . 18
Islamic Teachings . . . . . . . . . . 19
Faith and Duty . . . . . . . . . . 19
Qur'an . . . . . . . . . . 19
Six Articles of Faith . . . . . . . . . . 25
Five Pillars of Faith . . . . . . . . . . 26
Cultural Expression . . . . . . . . . . 28
Language and the Arts . . . . . . . . . . 29
The Family . . . . . . . . . . 29
Contemporary Influence . . . . . . . . . . 30
CHAPTER TWO: Teachings of Islam . . . . . . . . . . 33
A Comparative Study of the Textual History of the Qur'an and the Bible . . . . . . . . . . 33
Considering the Bible . . . . . . . . . . 33
Variant Readings in the Qur'an and the Bible . . . . . . . . . . 35
The "Multiple" Bible Versions . . . . . . . . . . 35
The Apocrypha . . . . . . . . . . 40
The "Grave Defects" . . . . . . . . . . 41
Fifty Thousand Errors? . . . . . . . . . . 42
"Allah" in the Bible? . . . . . . . . . . 45
Alleged Contradictions in the Bible . . . . . . . . . . 46
Parallel Passages in the Qur'an and the Bible . . . . . . . . . . 46
Considering the Qur'an . . . . . . . . . . 50
Evidence for the Reliability of the New Testament. . . . . . . . . . 53
A True Picture . . . . . . . . . . 74
Is Muhammad Foretold in the Bible . . . . . . . . . . 75
Old Testament References . . . . . . . . . . 76
New Testament References . . . . . . . . . . 83
The Gospel of Barnabas . . . . . . . . . . 90
Who Was Barnabas . . . . . . . . . . 91
Historical Background . . . . . . . . . . 91
Examination of the Gospel . . . . . . . . . . 94
Was Barnabas Really Its Author? . . . . . . . . . . 94
Evidence of Its Medieval Origin . . . . . . . . . . 99
Who Actually Composed This Forgery? . . . . . . . . . . 102
The Crucifixion and the Resurrection in the Qur'an and the Bible . . . . . . . . . . 103
The Crucifixion of Jesus Christ in the Bible . . . . . . . . . . 103
The Denial of the Crucifixion in the Qur'an . . . . . . . . . . 105
The Muslim Theory of Substitution . . . . . . . . . . 106
"Hazrat Isa Is Dead!" — A Modern Alternative . . . . . . . . . . 108
The Islamic Swoon and Its Ahmadiya Origin . . . . . . . . . . 111
Ahmed Deedat's "Was Christ Crucified? . . . . . . . . . . 115
What Was the Sign of Jonah? . . . . . . . . . . 125
Muslim Confusion About the Crucifixion . . . . . . . . . . 127
Evidence in the Bible for the Crucifixion and Resurrection . . . . . . . . . . 128
The Resurrection . . . . . . . . . . 131
Islamic Sects/Divisions . . . . . . . . . . 132
Shi'ites . . . . . . . . . . 133
Sunnis . . . . . . . . . . 134
Sufis . . . . . . . . . . 137
Ahmadiya . . . . . . . . . . 138
Kharijites, Mu'tazilites, Wahhabis . . . . . . . . . . 139
CHAPTER THREE: Transcript of the Debate . . . . . . . . . . 143
Opening Arguments . . . . . . . . . . 143
Ahmed Deedat . . . . . . . . . . 143
Josh McDowell . . . . . . . . . . 157
Rebuttals . . . . . . . . . . 172
Ahmed Deedat . . . . . . . . . . 172
Josh McDowell . . . . . . . . . . 174
Closing Statements . . . . . . . . . . 177
Ahmed Deedat . . . . . . . . . . 177
Josh McDowell . . . . . . . . . . 178
CONCLUSION: Islam and Christianity . . . . . . . . . . 181
God . . . . . . . . . . 181
The Bible . . . . . . . . . . 182
Jesus Christ . . . . . . . . . . 184
BIBLIOGRAPHY . . . . . . . . . . 187
GLOSSARY . . . . . . . . . . 197
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